Collection: St. John of the Cross

ARTIST: Br. Robert Lentz, OFM


San Juan de la Cruz

As a child, John of the Cross grew up in extreme poverty in the slums where Islamic converts or their descendants lived in northern Spain. One of his brothers died of malnutrition, and John suffered from rickets, which kept him from growing any taller than 5 feet. The great mystical poetry that he wrote as an adult was strongly influenced by the Moorish love ballads that he heard throughout his youth.

After joining the Carmelite Order, he met St. Teresa of Avila and became a part of her reform movement. He worked to reform his order for nine years, and was then arrested by Carmelites opposed to the reform and imprisoned for nine months in the tiny guest latrine of a friary in Toledo. The stench there made breathing difficult, and his body became infested with worms. He finally escaped at night through a window by climbing down a makeshift rope, but not before he had composed some of the world's most beautiful mystical poetry.

Working again among the reformed houses, he was eventually exiled to a remote friary when extremists opposed his more moderate position. There he soon became very sick, but was refused proper food and medical care by the local superior, who bore him a grudge. He died just before midnight December 14, 1591.

In this icon he holds a ball of flames, and flame also arises from his head, as a symbol of the divine love that filled his soul -- love he described as living flames in his poetry. The inscription by his head is Arabic for St. John of the Cross, and honors the Arabic heritage he received from his mother. The inscription at the bottom is the same, but in Spanish, written in the old Latin letters that were in style in his day.

His feast day is December 14.

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Born in Spain in 1542, John learned the importance of self-sacrificing love from his parents. His father gave up wealth, status, and comfort when he married a weaver's daughter and was disowned by his noble family. After his father died, his mother kept the destitute family together as they wandered homeless in search of work. These were the examples of sacrifice that John followed with his own great love -- God.


When the family finally found work, John still went hungry in the middle of the wealthiest city in Spain. At fourteen, John took a job caring for hospital patients who suffered from incurable diseases and madness. It was out of this poverty and suffering, that John learned to search for beauty and happiness not in the world, but in God.


After John joined the Carmelite order, Saint Teresa of Avila asked him to help her reform movement. John supported her belief that the order should return to its life of prayer. But many Carmelites felt threatened by this reform, and some members of John's own order kidnapped him. He was locked in a cell six feet by ten feet and beaten three times a week by the monks. There was only one tiny window high up near the ceiling. Yet in that unbearable dark, cold, and desolation, his love and faith were like fire and light. He had nothing left but God -- and God brought John his greatest joys in that tiny cell.


After nine months, John escaped by unscrewing the lock on his door and creeping past the guard. Taking only the mystical poetry he had written in his cell, he climbed out a window using a rope made of strips of blankets. With no idea where he was, he followed a dog to civilization. He hid from pursuers in a convent infirmary where he read his poetry to the nuns. From then on his life was devoted to sharing and explaining his experience of God's love.


His life of poverty and persecution could have produced a bitter cynic. Instead it gave birth to a compassionate mystic, who lived by the beliefs that "Who has ever seen people persuaded to love God by harshness?" and "Where there is no love, put love -- and you will find love."


John left us many books of practical advice on spiritual growth and prayer that are just as relevant today as they were then. These books include:


Ascent of Mount Carmel


Dark Night of the Soul


A Spiritual Canticle of the Soul and the Bridegroom Christ


Since joy comes only from God, John believed that someone who seeks happiness in the world is like "a famished person who opens his mouth to satisfy himself with air." He taught that only by breaking the rope of our desires could we fly up to God. Above all, he was concerned for those who suffered dryness or depression in their spiritual life and offered encouragement that God loved them and was leading them deeper into faith.


"What more do you want, o soul! And what else do you search for outside, when within yourself you possess your riches, delights, satisfaction and kingdom -- your beloved whom you desire and seek? Desire him there, adore him there. Do not go in pursuit of him outside yourself. You will only become distracted and you won't find him, or enjoy him more than by seeking him within you." -- Saint John of the Cross

In His Footsteps:


John of the Cross believed it was just as dangerous to get attached to spiritual delights as worldly pleasures. Do you expect to get something -- a good feeling, a sense of God -- from prayer or worship? Do you continue to pray and worship when you feel alone or dry?




Saint John of the Cross, in the darkness of your worst moments, when you were alone and persecuted, you found God. Help me to have faith that God is there especially in the times when God seems absent and far away. Amen


Born: June 24, 1542 at Fontiveros, Spain


Died: December 14, 1591 at Ubeda


Beatified: January 25, 1675 by Pope Clement X


Canonized: December 27, 1726 by Pope Benedict XIII